In Debt to Doubt

Today's post is the last in a series of stories and reflections from my time spent studying abroad in Central America. These are excerpts from my memoir in progress; stories that have shaped me, shattered my pretenses and preset beliefs, and sculpted the way I live and love and encounter God today. I hope in some small way, you can relate and be challenged to reflect more deeply on the experiences that have influenced you and your faith.

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In Debt to Doubt

“Most early ‘God talk’—without self-knowledge and inner journey—is largely a sincere pretense, even to the person who consciously believes the language. The miracle of grace and true prayer is that they invade the unconscious heart and mind (where our real truth lies)—and thus really change us!” ~Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality

When I came back from study abroad, I didn’t know how to be me anymore. I didn’t know how to be anything real, except real angry.

At first I told everyone I knew about the things I had learned: the poverty and desperation, the culpability of the United States and the ambivalence of the church, the overwhelming consumerist culture and apathy of Americans. Since I hadn’t been eased into these new ideas in my study abroad program, I didn’t know how to lace my discoveries with grace. The time I used to spend confessing and listening to others, turned into a time of full-fledged assaults on anyone who would listen. I discovered that no one wanted to hear about garbage dumps and international trade agreements. They wanted to hear that I had learned a lot Spanish, visited a lot of places, and, most importantly, had a lot of fun. At first I was angry that no one cared. Small talk conversations with people from church and school left my cheeks flushed and burning, and my heart empty.

I eventually stopped talking. Stopped sharing. Stopped trying.

I meticulously planned my insurrection. I would go to chapel and Bible study, so no one would catch on that I didn’t give a shit. I would share just enough to allow my friends to believe that they were getting the whole story. I lied. I lived selfishly. I imploded.

I used to view this time as a rebellion. As a conscious choice to screw the world and do whatever the hell I wanted. Since then, I’ve been heartbroken for the pain I caused and relationships I fractured with my biting words and calculated lies.

But despite the heartache, I still find myself grateful for this time. Recently a friend called my reaction to my study abroad program as not so much a rebellion, but a rational rejection of two faulty ideologies: that either God only cares about me living up to a certain set of rules so that he can bless me or God only cares about the poor and hates me if I don’t sell everything I have and live in poverty, too. Ideologically, I’ve found a middle ground, which has allowed me to keep more friends and lose less sleep. But the real value of my “rebellion,” of this rejection of all I had known and known myself to be, was that in this darkness, in this absence of pretense and preset rules, I experienced God.

The Living, All-Powerful God.

My semester abroad abolished all pretenses for me in relationship with God, in my faith, in my identity and my role in the world. My rejection of the known started me on a journey of self-knowledge and brought me to grace and true prayer. I am grateful for the questions I was encouraged to ask. For the anger that sparked honesty. For the breakdown that allowed Love to build me back up.

I’m still shaky on my exact theology and Bible interpretations. But I know beyond a shadow of a doubt that Love is something I’ve experienced. I have a hard time celebrating Jesus’ work on the cross. I don’t really get why we glorify something so gruesome, so awful. I don’t really understand the atonement or who’s supposed to be going to heaven or hell.

But I can celebrate Jesus’ work in my own life. I can celebrate the grace I’ve been given. The freedom I’ve found.

And for this experience of Love, I owe a debt to doubt and to the One who taught me He can more than handle my questions. 

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Have you ever gone through a period of extreme doubt or rebellion in your life? How did you handle it? What did you learn from it? Do you feel comfortable with your doubts now?

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Weapons of Mass Deception?

This week I'm sharing a series of stories and reflections from my time spent studying abroad in Central America. These are excerpts from my memoir in progress; stories that have shaped me, shattered my pretenses and preset beliefs, and sculpted the way I live and love and encounter God today. I hope in some small way, you can relate and be challenged to reflect more deeply on the experiences that have influenced you and your faith. Check out Monday's, Tuesday's, and Wednesday's posts to catch up. 

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Weapons of Mass Deception? 
I scribbled down my Biblical reflection, bracing my journal and pen as we puttered along a narrow highway in Cuba halfway through my semester abroad. Throughout the semester, we were required to complete Biblical Reflection assignments, where we were given a verse or chapter of the Bible to reflect on in light of what we were learning about Jesus’ life and God’s overall concern for the poor. By then, the Bible made me especially uncomfortable—I saw it as a collection of words used to convince, cajole, compel, and condemn. 
I’d already scrawled out half the reflection against the rocking bus seat, and I hadn’t even opened my Bible yet.  I knew what I was going to find and I knew what my program wanted to hear: Jesus condemns the empire-supporting Pharisees and embraces the poor.   We got bonus points if we made the connection between the hypocritical Pharisees and our own friends and families who claimed to follow Jesus but refused to sell everything they owned and live with the poor. 
Up until then, I had never doubted the validity or divine inspiration of the Bible, but after examining Biblical passages through so many different lenses, I’d come to the conclusion that anyone could make the Bible say whatever she wanted.  I found that feminists ignore Paul’s call for womanly submission in Timothy.  Poor people cling to Jesus’ revolutionary declaration bringing good news to the poor.   Rich Christians spiritualize hunger and thirst, focusing instead on the souls that need to be won while overlooking the physical and economic needs that need to be met. 
I could make the Bible say whatever I wanted, too, or whatever my program wanted.  The Bible was no longer Absolute Truth, but a tool.  A political tool.  An emotional tool.  A justification tool. 
At best, a tool; at worst, a weapon. 
I share this story to illuminate where I am today, six years later.
Today I still find myself resisting the Bible and anyone who claims their actions are justified because “the Bible says so.” I still find myself asking questions. Analyzing and dissecting my beliefs. I still bristle at “God has blessed America” language and I still thoughtfully reflect on my own role in perpetuating political and economic systems that favor the few, the wealthy, and the powerful.
Instead of a weapon, what if the Bible was used as a starting point? Rachel Held Evans says the Bible should be a conversation starter, not a conversation ender. I like that.
In a devotional I read this morning adapted from Richard Rohr’s, A Teaching on Wondrous Encounters, I discovered an even more satisfactory way to frame the Bible:

“How can we look at the Biblical text in a manner that will convert us or change us? I am going to define the Bible in a new way for some of you. The Bible is an honest conversation with humanity about where power really is. All spiritual texts, including the Bible, are books whose primary focus lies outside of themselves, in the Holy Mystery. The Bible is to illuminate your human experience through struggling with it. It is not a substitute for human experience. It is an invitation into the struggle itself—you are supposed to be bothered by some of the texts. Human beings come to consciousness by struggle, and most especially struggle with God and sacred texts. We largely remain unconscious if we avoid all conflicts, dilemmas, paradoxes, inconsistencies, or contradictions.”

“The Bible is an honest conversation with humanity about where power really is.”

I really like that.
I don’t want to be unconscious. I don’t want to parrot rules and right phrases. I don’t want to substitute words for my own experience. As I said yesterday, I want to be more than words. I want my faith to be more than a hollow shell or a list of moral behaviors.
I want to struggle. I want to live. I want to change. I want to experience the living God. And I’m beginning to see that, maybe, just maybe, the Bible might be a good invitation into the struggle itself.
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Have you ever felt like the Bible has been used against you as a weapon? What did you do? What do you think of the idea of the Bible as an “honest conversation with humanity about where power really is?” How do you keep from only focusing on the verses that appeal to you while throwing out all the rest?

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More Than Words

This week I'm sharing a series of stories and reflections from my time spent studying abroad in Central America. These are excerpts from my memoir in progress; stories that have shaped me, shattered my pretenses and preset beliefs, and sculpted the way I live and love and encounter God today. I hope in some small way, you can relate and be challenged to reflect more deeply on the experiences that have influenced you and your faith. Check out Monday's and Tuesday's posts to catch up. 


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More Than Words
I could handle the rants on politics and even the exposure to poverty. I’d never been that interested in political ideologies or campaign propaganda and I’d always known there were poor people in the world. The direct attack on my faith hurt most. 

Most days, our professor, Don Mike, would pace back and forth like a lion waiting to go in for the kill. His sporadic mumblings sounded like growls and soon he would be roaring. My jaw would clench as my heart pounded. He would reduce my beliefs and upbringing to egocentric self-validation. A means of exclusion. Judgment. My faith was offensive, a stench in the nostrils of the Almighty God. A darkened city on a hill. The tasteless salt of the earth. The hypocritical light of the world. The hair on my arms would stand up and it would feel like I’d swallowed a car battery. If anyone, he’d be the one to know when the church was being ineffective; he used to be a Catholic priest.

Don Mike lecturing to us on a field trip in Costa Rica.
He would be panting by now; his gruff voice would crack as he condemned American Christianity and everything it stands for. I felt personally attacked as he recounted the horrors of conquest-driven, smallpox-bearing missionaries and money scamming “Gospel of Wealth” televangelists. The blood of every person killed or exploited in the name of God since the dawn of time would stick in the crevices of my guilty hands.

By this point, the pulsating vein in the middle of his scrunched forehead looked ready to burst. I would forget that that he coined himself a “recovering Catholic.” I would forget that he did not hold a monopoly on truth. And while I hated him and everything he was saying, I still began to believe that maybe I was the enemy.

I began to question my entire life as a Christian—which was also my entire life as a person. Appearance was everything. Christianity was only rhetoric. I was only rhetoric—empty words that sounded pretty but meant nothing and helped no one. I could justify and preach and condemn, but loving didn’t come so easily. Although I had been plagued with guilt and self-doubt, I had always thought that I did enough when it came to giving and serving the poor. I was nice to my friends; I didn’t do drugs; I gave money to the church. I prayed. I read my Bible. All of my spiritual strivings turned irrelevant in the shadow of Don Mike’s angry eyes. I thought of the starving children I had seen digging through trash in the garbage dump, begging on the streets of San Jose, and knew that no amount of Bible reading and prayer groups could make the world fair.

I wanted to be more than words.

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How have you been challenged to live out your faith? Have you ever discovered hypocrisy or hollowness in your own faith journey?

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